Refoms or counterreforms
... any case, and the lack of other comparable in pledge and merit they converted it immediately in vital reference for every scholar of the epoch. The own virtues protected the alien vices, and more than none –writes the own Battalion- “the bewilderment of the prone readers to catalogue as erasmistas all the authors that appear in my book”. “The exam of a fundamentally religious problem illuminates and clears there vast zones of the cultural and political life”this is important because the religion influences one of the axes of the Spain of Carlos V and because the author of “Erasmus and Spain” Batallon attends to situate each point, including in when seems without another reach that the strictly in the play of forces that conform it since the more Points of views, of the chancellery to the convents and to have the clean blood. While the counter-reformation was to clean the other religions of Spain. Then the catholic church had superstitions of the Erasmus and to accept the other religions in the church. Then the leader of the counter-reformation was Pablo III met the Council of Trento in 1536, approved the foundation of the Company of Jesus in 1540 and of other religious orders, reorganized the Roman Investigation (1542), set in motion the elaboration of the first Index of books prohibited by the Church (that would be published in 1559) and supported the fight of Carlos V against the German Protestants. Pablo III had wanted to believe a Spain clean of foreigners. In 1542 Pablo III, alarmed by the diffusion of the protestantism established in Rome the Congregation of the Inquisici ón called also in Holy Position. An original Commission was formed formed by six cardinals and its attention was directed especially to watch that the writings of theologians and noticeable clergymen they were maintained inside the orthodox doctrine of the catholic Church to eliminate the protestant faith in Spain. Over there, certain, the descarríos have been continuous ...