19th Century Theories in Dostoevsky's Crime and Punishment
...rkegaard believed that man was blessed with the greatest gift of all - free will, but this free will creates decisions, and decisions generate emotions. Emotions are the key to the suffering of man. Happiness creates a fear in losing prosperity, fear leads to anger toward life's unjust ways, anger leads to hatred of life in general, and hatred leads to the suffering of the individual mind. This is the path of the common man, the man who "thinks" that life can be blissful. The existential man "believes" that life has no meaning, no substance, and no path for happiness. He is the man who knows and accepts that all things, good and evil, exist, including suffering. This is why the existential man is indifferent toward the benefits and consequences of life. Raskolnikov believes that The Extraordinary Man feels no suffering and no pain. He is the man who can break the laws, transgress the laws, and make the laws. Raskolnikov believed that if he were extraordinary, he could commit any crime, even the crime of murder, and walk away from it indifferent, apathetic, and without emotion. What he did not realize was the main point of Kierkegaard's philosophy, that no matter what - man suffers. Raskolnikov thought that he could avoid the truth and avoid suffering. It is not until he confesses to both Porfiry and Sonia, which coincidentally is the same instant that his own pain begins to vanquish, that he fully understands and believes in the suffering of man. Georg Wilhelm Hegel (1770-1831), another prominent philosopher of the nineteenth century, hypothesized a dialectic method for the analysis and comprehension of history. He believed that all events in time move in a teleological fashion contrary to the popular belief of a circular path. Hegel stated that history, rather than repeating itself, learns and moves forward toward a purpose. In his theory this purpose is the freedom of all men in a rational state, and moving toward such a beneficial purpose justifies all good and evil events in history. The dialectic method also consisted of a diagram regarding this teleological path. Hegel believed that history is made up of a series of events all corresponding to a thesis, antithesis, and synthesis. The thesis and antithesis serve as the conflict in history, while the synthesis becomes the result. In Crime and Punishment, Raskolnikov is the thesis, the symbol of good intentions, while Svidrigailov is the antithesis, the epitome and reality of evil and suffering. With the battle of good and evil comes salvation, or the synthesis, in this case - Sonia, the representation and key to Raskolnikov's salvation. This method can also be viewed in the perspective of Dostoevsky's primary concentrations. With that respect the crime can be viewed as the symbol of good intentions. Raskolnikov killed Alyona because she represented the evil in society. Because her death would be a blessing and benefit to the world he believed his crime would be justified. The punishment can be viewed as the reality of suffering. It is not until after he commits the crime that Raskolnikov realizes that all men in fact do suffer. The key is to overcome this suffering instead of avoiding it. The salvation can be viewed as the redemption and end to suffering - the result of the crime and of the punishment. This analysis also maps Hegel's teleological perspective because the novel moves in a linear fashion. The Crime (thesis) encompasses Part I of the novel, the Punishment (antithesis) is demonstrated in Parts II-VI, and the salvation (synthesis) is introduced in the epilogue. Friedrich Nietzsche (1844- 1900) did not believe in the suffering of all men. He believed that there existed a superman, a powerful individual that lived for self-gratification and nothing else. The Nietzschean superman asserts his own power to situations while he watches the common and ordinary man suffer because of life's imperfections. This man needs no justification in his actions, because as long as he has satisfied himself, then his dominance over others requires no reason. Nietzsche also believed that in order to become a superman, an individual must surpass the common man. He must have no qualms or regrets in his actions, and above all, he must not fear his actions or consequences. "Fear is the mother of morality," it is an emotion only known to ordinary men. A superman has no fear. Perhaps the character of Svidrigailov emits the best example of a Nietzschean superman in the novel. He is the epitome of evil and lives only for self-gratification. His downfall to his superman visage is suicide. Death is the escape to suffering. Svidrigailov feared its company, and in turn, took his own life to avoid it. Raskolnikov on the other hand, did not avoid suffering - he conquered it. Though before his crime he did ask the Hegelian question of "Will this crime serve a noble purpose," he also asks the Nietzschean question of "Do I dare commit this murder and therefore prove myself to be a man by proving that my will is strong?" It is after this that he commits the crime and begins to endure this suffering. Unlike his rival, Svidrigailov, Raskolnikov overcomes his pain through salvation with the help of Sonia, ends his isolation, and returns to the humanity of society. Karl Marx (1818-1883) believed that society was the root of suffering. His common man, the proletarian, struggled because of the capitalistic bourgeoisie. He believed that "the proletariat goes through various stages of development." The first stage is the struggle against the bourgeois, which later turns to suffering. Through the growth of the masses, the final stages of the common man of strength and victory evolve. The goal and path of the Marxist man is to emerge from being a mere commodity of society into being a creative and active member of it. The strength that allows him to do this is the realization that he is suffering because he lives for others, and his victory is obtained by overcoming this anguish through the bond of the proletariat. Though Raskolnikov does not face the same pain of worthlessness as the proletariat, he develops in the same fashion. He struggles against his inner emotions of reason and morality, and suffers because of it. Though Sonia and Porfiry contribute to his salvation, it is Raskolnikov himself that overcomes his emotions. He does not need the bond of the masses to aid him in his survival and path toward salvation; he only needs the bond of his inner rational and emotion states. This is why Raskolnikov survives. In 1859 the theorist Charles Darwin (1809-1882) published a controversial book of survival entitled The Origin of Species. In this work Darwin established that an organism's evolution or devolution in life is representative of their ability to conform...